How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 13:06

I serve the One Lord, and not any other. ||2||
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For many years, I practiced penance and intense meditation at Kaashi;
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Look within your heart, for there you will find both Karim and Ram;
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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Ramarchan Paddati gives more info about his teachings.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Where should I go? My home is filled with bliss.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
If God be within the mosque, then to whom does this world belong?
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Without looking into one's heart, how can one reach paradise?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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Let's look at the views of Sant Kabir
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Wherever I go, I find water and stones.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
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Kaashi and Magahar - I consider them the same.
Says Kabeer, this is what I say:
He does not dwell at the Lord's Feet. ||3||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I am not a Hindu, nor am I a Muslim.
What does a passable feminine crossdresser look like?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
then who is there to know what happens without?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
What is the difference between the Bible and the Qur'an?
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
How do I develop the patience to read books?
Sant Kabir was staunchly against cow slaughter.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
What’s the weirdest phone call you have ever received?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Kabir (a weaver)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Gauree, Kabeer Jee, Panch-Padas:
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Sadhna (a Muslim butcher) and
I am like a fish out of water,
I am a sacrifice to You, O my True Guru.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Raamaanand's Lord and Master is the All-pervading Lord God.
Raamaanand's Lord and Master is the All-pervading Lord God.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
NOW…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I wasted my whole life in the city of Shiva;
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am not a Hindu, nor am I a Muslim.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Let’s see what Gurbani has about Ramanandacharya’s views.
At the time of my death, I moved to Magahar. ||2||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
There, where millions of Krishnas stand with hands folded,
That God showed me the Guru, within my own mind. ||1||
You are totally pervading and permeating in all.
These morons know nothing, they wander about in ignorance,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I ground up sandalwood, along with several fragrant oils.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
As long as the mind is filled with the desire for heaven,
You have cut through all my confusion and doubt.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
If Ram be within the image which you find upon your pilgrimage,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I went to God's place, and worshipped Him there.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Now here in this verse
Sain (a barber)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
That Kabeer died chanting the Lord's Name. ||5||15||
One Universal Creator God. By The Grace Of The True Guru:
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Hari is in the East, Allah is in the West.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now tell me, Lord, what will my condition be?
Raamaanand Jee, First House:
All the men and women of the world are His living forms.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
How can they kill the mother, whose milk they drink like that of a wet nurse?
— Kabir, Ramaini 1, Translated by David Lorenzen
One day, a desire welled up in my mind.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I have searched through all the Vedas and the Puraanas.
To him who is high-minded, these teachings will be illuminating.
With inadequate devotion, how can anyone swim across? ||4||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Says Kabeer, unto whom should I tell this?
The young and the old drink milk pudding, but these fools eat the cow's body.
Ravidas (a chamar shoemaker)
From Guru Granth Sahib ji - Ang 1195
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Shvetashvatara Upanishad (6.23)
I would go there, only if the Lord were not here. ||2||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,